๐Ÿ‡ฉ๐Ÿ‡ด CULTURAL SURVIVAL โ€” DOMINICAN REPUBLIC

๐Ÿ‡ฉ๐Ÿ‡ด CULTURAL SURVIVAL โ€” DOMINICAN REPUBLIC

PART 1 โ€” THE TAรNO, HISPANIOLA, CHRISTOPHER COLUMBUS, THE FIRST SPANISH COLONY, AND THE BEGINNING OF THE COLONIAL CARIBBEAN

Before 1492โ€“1500s โ€” The Indigenous World of Hispaniola and the Birth of Spain's American Empire

The history of the Dominican Republic begins long before there was a:

DOMINICAN REPUBLIC.

Before there was:

SANTO DOMINGO.

Before there was:

SPAIN IN THE AMERICAS.

Before there was even a European:

CARIBBEAN COLONY.

There was:

HISPANIOLA.

And long before Christopher Columbus arrived, Hispaniola was already home to complex Indigenous societies.

The island had:

VILLAGES.

FARMS.

FISHING COMMUNITIES.

TRADE NETWORKS.

RELIGIOUS TRADITIONS.

POLITICAL LEADERS.

LANGUAGES.

ART.

TECHNOLOGY.

And one Indigenous people would become central to the island's history:

THE TAรNO.


๐Ÿ‡ฉ๐Ÿ‡ด HISPANIOLA

The island now divided between:

DOMINICAN REPUBLIC

and

HAITI

is called:

HISPANIOLA

in English.

It is one of the largest islands in the Caribbean.


๐Ÿ‡ฉ๐Ÿ‡ด TWO COUNTRIES

Today the island contains:

DOMINICAN REPUBLIC

on the eastern and central portions,

and:

HAITI

on the western portion.


๐Ÿ‡ฉ๐Ÿ‡ด BUT

there was no international border separating the two countries when the Indigenous peoples lived there.


THE ISLAND

was one interconnected geographical and cultural world.


MOUNTAINS.

VALLEYS.

RIVERS.

FORESTS.

COASTLINES.

BAYS.

PLAINS.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

made Hispaniola extraordinarily diverse.


THE INTERIOR

contained mountainous regions.


THE NORTH

opened toward the:

ATLANTIC OCEAN.


THE SOUTH

opened toward the:

CARIBBEAN SEA.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

gave Indigenous communities access to:

LAND.

and

SEA.


๐Ÿ‡ฉ๐Ÿ‡ด THE FIRST PEOPLES

People had lived in Hispaniola for thousands of years before Columbus.


THEY

were not one single civilisation.


DIFFERENT COMMUNITIES

developed at different times.


ARCHAEOLOGY

reveals evidence of:

SETTLEMENTS.

POTTERY.

STONE TOOLS.

SHELL ARTIFACTS.

BURIALS.

AGRICULTURAL SYSTEMS.


๐Ÿ‡ฉ๐Ÿ‡ด THE CARIBBEAN

was already a connected world.


PEOPLE

moved between islands.


CANOES

allowed travel across:

THE SEA.


GOODS

were exchanged.


IDEAS

were exchanged.


LANGUAGES

interacted.


PEOPLE

migrated.


๐Ÿ‡ฉ๐Ÿ‡ด THE CARIBBEAN

was therefore not an isolated collection of islands.


IT

was a:

NETWORK.


๐Ÿ‡ฉ๐Ÿ‡ด THE TAรNO

By the time Europeans arrived,

one of the most important Indigenous cultures on Hispaniola was the:

TAรNO.


TAรNO

is the name commonly used today for the Indigenous people who inhabited much of the Greater Antilles at the time of European arrival.


THEY

were particularly important in:

HISPANIOLA.

PUERTO RICO.

JAMAICA.

CUBA.

and other parts of the Greater Antilles.


๐Ÿ‡ฉ๐Ÿ‡ด TAรNO SOCIETY

was organised into communities governed by leaders known as:

CACiques.


CACIQUE

was a political leadership title used among Indigenous peoples of the Caribbean.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

means Taรญno society was not simply a collection of isolated villages.


THERE

were:

POLITICAL HIERARCHIES.

ALLIANCES.

RIVALRIES.

TRADE.

TERRITORIAL RELATIONSHIPS.


๐Ÿ‡ฉ๐Ÿ‡ด THE CACIQUE

could exercise authority over:

VILLAGES.

LAND.

AGRICULTURE.

TRADE.

WARFARE.


๐Ÿ‡ฉ๐Ÿ‡ด HISPANIOLA

was divided into several major Indigenous political territories, commonly described by Spanish chroniclers as:

CACICAZGOS.


๐Ÿ‡ฉ๐Ÿ‡ด FIVE MAJOR CACICAZGOS

are traditionally identified in accounts of pre-Columbian Hispaniola.

They were:

MAGUร.

MAGUANA.

HIGรœEY.

JARAGUA.

MARIEN.


๐Ÿ‡ฉ๐Ÿ‡ด THESE

were not modern nation-states.


THEY

were Indigenous political territories with their own:

LEADERS.

COMMUNITIES.

RELATIONSHIPS.


๐Ÿ‡ฉ๐Ÿ‡ด MAGUร

was associated with the northern-central part of the island.


ITS CACIQUE

was traditionally identified as:

GUARIร“NEX.


๐Ÿ‡ฉ๐Ÿ‡ด MAGUANA

was centred in the interior.


ITS LEADER

was:

CAONABร“.


๐Ÿ‡ฉ๐Ÿ‡ด CAONABร“

would become one of the most famous Indigenous leaders in the early history of European colonisation.


๐Ÿ‡ฉ๐Ÿ‡ด JARAGUA

was located largely in the western and southwestern part of Hispaniola.


ITS FAMOUS LEADER

was:

BOHร‰CHรO.


AFTER BOHร‰CHรO'S DEATH,

his sister:

ANACAONA

became one of the most important political figures on the island.


๐Ÿ‡ฉ๐Ÿ‡ด HIGรœEY

was located toward the eastern part of Hispaniola.


ITS TRADITIONAL LEADER

was:

CAYACOA.


๐Ÿ‡ฉ๐Ÿ‡ด MARIEN

occupied the northern and northwestern part of the island.


ITS LEADER

was:

GUACANAGARร.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

is important because it shows that Hispaniola already possessed:

POLITICAL ORGANIZATION.


๐Ÿ‡ฉ๐Ÿ‡ด AGRICULTURE

Taรญno communities depended heavily upon agriculture.


ONE OF THE MOST IMPORTANT CROPS

was:

CASSAVA.


CASSAVA

could be processed into:

BREAD.

FLOUR.

OTHER FOODS.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

was a major agricultural achievement.


CASSAVA

is highly productive in tropical environments.


IT

could tolerate periods of difficult conditions.


๐Ÿ‡ฉ๐Ÿ‡ด OTHER CROPS

included:

SWEET POTATOES.

MAIZE.

BEANS.

PEPPERS.

FRUIT.


๐Ÿ‡ฉ๐Ÿ‡ด AGRICULTURE

allowed communities to support:

LARGER POPULATIONS.


๐Ÿ‡ฉ๐Ÿ‡ด CONUCO

Taรญno agriculture included raised or managed cultivation areas often referred to as:

CONUCOS.


THESE

were agricultural plots where crops could be cultivated efficiently.


๐Ÿ‡ฉ๐Ÿ‡ด FARMING

was therefore central to:

FOOD.

POLITICS.

TRADE.

COMMUNITY LIFE.


๐Ÿ‡ฉ๐Ÿ‡ด FISHING

The sea was equally important.


FISH.

SHELLFISH.

CRABS.

TURTLES.

OTHER MARINE RESOURCES.


๐Ÿ‡ฉ๐Ÿ‡ด THE COAST

provided enormous quantities of food.


๐Ÿ‡ฉ๐Ÿ‡ด CANOES

allowed Taรญno people to travel along:

RIVERS.

COASTLINES.

and between:

ISLANDS.


๐Ÿ‡ฉ๐Ÿ‡ด THE CANOE

was therefore one of the most important technologies in the Caribbean.


A CANOE

could serve as:

TRANSPORTATION.

FISHING VESSEL.

TRADE VEHICLE.

WARFARE TECHNOLOGY.


๐Ÿ‡ฉ๐Ÿ‡ด THE SEA

was not an obstacle.


IT

was a:

HIGHWAY.


๐Ÿ‡ฉ๐Ÿ‡ด VILLAGES

Taรญno communities built settlements around communal and family structures.


HOMES

were commonly constructed from:

WOOD.

PALM.

OTHER PLANT MATERIALS.


๐Ÿ‡ฉ๐Ÿ‡ด THE BOHรO

One type of traditional dwelling was the:

BOHรO.


IT

was generally circular.


๐Ÿ‡ฉ๐Ÿ‡ด CACIQUE'S RESIDENCE

A more elaborate structure was often associated with political leaders.


THESE

could be larger and more prominent than ordinary houses.


๐Ÿ‡ฉ๐Ÿ‡ด THE VILLAGE

was not merely a collection of houses.


IT

was a:

COMMUNITY.


PEOPLE

worked together.


PEOPLE

celebrated together.


PEOPLE

participated in religious ceremonies together.


๐Ÿ‡ฉ๐Ÿ‡ด RELIGION

Taรญno spirituality was deeply connected to:

NATURE.

ANCESTORS.

SPIRITUAL BEINGS.


๐Ÿ‡ฉ๐Ÿ‡ด ZEMร

One of the most important spiritual concepts was the:

ZEMร.


ZEMรS

could represent spiritual beings or ancestral forces and could be represented through carved or crafted objects.


๐Ÿ‡ฉ๐Ÿ‡ด THESE

were associated with:

RITUAL.

POWER.

ANCESTRY.

PROTECTION.


๐Ÿ‡ฉ๐Ÿ‡ด RELIGIOUS SPECIALISTS

Taรญno society included spiritual specialists often known as:

BOHรQUES.


THEY

could serve as:

HEALERS.

RITUAL SPECIALISTS.

RELIGIOUS LEADERS.


๐Ÿ‡ฉ๐Ÿ‡ด MEDICINE

Taรญno knowledge of plants was extensive.


PLANTS

could be used for:

FOOD.

MEDICINE.

MATERIALS.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

was a sophisticated form of:

ENVIRONMENTAL KNOWLEDGE.


๐Ÿ‡ฉ๐Ÿ‡ด AREรTO

One of the most important forms of Taรญno cultural expression was the:

AREรTO.


AREรTO

combined:

MUSIC.

DANCE.

STORYTELLING.

HISTORY.

COMMUNITY.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

was essentially a living archive.


BEFORE

written historical books,

communities preserved history through:

MEMORY.

SONG.

DANCE.

ORAL TRADITION.


๐Ÿ‡ฉ๐Ÿ‡ด A SONG

could remember:

ANCESTORS.


A DANCE

could preserve:

HISTORY.


A STORY

could teach:

VALUES.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

is another form of:

CULTURAL SURVIVAL.


๐Ÿ‡ฉ๐Ÿ‡ด THE TAรNO LANGUAGE

The Taรญno language belonged to the broader linguistic environment of the Caribbean and is generally associated with the Arawakan language family.


๐Ÿ‡ฉ๐Ÿ‡ด MANY WORDS

from Taรญno languages entered Spanish and later other languages.


CANOA

became:

CANOE.


BARBACOA

became:

BARBECUE.


HAMACA

became:

HAMMOCK.


HURACรN

became:

HURRICANE.


TABACO

became:

TOBACCO.


BATATA

became:

SWEET POTATO.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

is one of the most extraordinary legacies.


A LANGUAGE

can disappear as a fully spoken community language,

while:

WORDS

survive for centuries.


๐Ÿ‡ฉ๐Ÿ‡ด TODAY

people around the world use words with Taรญno origins without necessarily realising it.


๐Ÿ‡ฉ๐Ÿ‡ด THE ARRIVAL OF COLUMBUS

Then came:

1492.


CHRISTOPHER COLUMBUS

sailed westward under the sponsorship of:

FERDINAND.

and

ISABELLA.

of Castile and Aragon.


๐Ÿ‡ช๐Ÿ‡ธ THE SPANISH MONARCHY

was seeking:

NEW TRADE ROUTES.

WEALTH.

TERRITORY.

PRESTIGE.


๐Ÿ‡ฉ๐Ÿ‡ด OCTOBER 1492

Columbus reached the Caribbean.


HE

encountered islands inhabited by Indigenous peoples.


๐Ÿ‡ฉ๐Ÿ‡ด DECEMBER 1492

Columbus reached:

HISPANIOLA.


THIS

was a turning point in world history.


๐Ÿ‡ฉ๐Ÿ‡ด WHY?

Because Hispaniola became one of the first major centres of permanent European colonisation in the Americas.


๐Ÿ‡ฉ๐Ÿ‡ด THE FIRST ENCOUNTERS

Columbus encountered Indigenous communities almost immediately.


SOME

were peaceful.


SOME

were cautious.


SOME

became interested in:

EUROPEAN GOODS.


EUROPEANS

were interested in:

GOLD.


๐Ÿ‡ฉ๐Ÿ‡ด GOLD

was especially important to Spanish ambitions.


HISPANIOLA

contained gold-bearing areas.


THIS

made the island even more valuable to Spain.


๐Ÿ‡ฉ๐Ÿ‡ด LA NAVIDAD

Columbus's first settlement on Hispaniola was:

LA NAVIDAD.


IT

was established after the wreck of the:

SANTA MARรA.


COLUMBUS

left a group of men behind.


๐Ÿ‡ฉ๐Ÿ‡ด BUT

the settlement did not survive.


WHEN COLUMBUS RETURNED,

the settlement had been destroyed.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

was an early warning that relations between:

EUROPEANS

and

INDIGENOUS COMMUNITIES

were already becoming violent and unstable.


๐Ÿ‡ฉ๐Ÿ‡ด THE SECOND VOYAGE

Columbus returned in:

1493.


THIS

time he came with:

MANY SHIPS.

COLONISTS.

SOLDIERS.

PRIESTS.

ANIMALS.

SUPPLIES.


๐Ÿ‡ช๐Ÿ‡ธ THIS

was no longer simply:

EXPLORATION.


IT

was:

COLONIZATION.


๐Ÿ‡ฉ๐Ÿ‡ด LA ISABELA

The Spanish established:

LA ISABELA

on Hispaniola.


IT

became one of the earliest European settlements in the Americas.


๐Ÿ‡ฉ๐Ÿ‡ด THE COLONIAL SYSTEM

was fundamentally different from the Indigenous system that preceded it.


SPAIN

wanted:

LAND.

GOLD.

LABOR.

TAXES.


๐Ÿ‡ฉ๐Ÿ‡ด INDIGENOUS COMMUNITIES

were expected to provide:

LABOR.


๐Ÿ‡ฉ๐Ÿ‡ด ENCOMIENDA

The Spanish developed the:

ENCOMIENDA

system.


UNDER THIS SYSTEM,

Spanish colonists received rights to Indigenous tribute and labour while theoretically carrying responsibilities toward the Indigenous population, including Christian instruction.


๐Ÿ‡ฉ๐Ÿ‡ด IN PRACTICE

the system became deeply exploitative.


INDIGENOUS PEOPLE

were forced into labour.


MINES.

AGRICULTURE.

CONSTRUCTION.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

placed enormous pressure on Indigenous communities.


๐Ÿ‡ฉ๐Ÿ‡ด DISEASE

European arrival also brought diseases to which Indigenous Caribbean populations had little or no previous exposure.


SMALLPOX.

MEASLES.

INFLUENZA.

and other diseases caused devastating mortality.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

was one of the greatest demographic catastrophes in the history of the Americas.


WARFARE

also killed people.


FORCED LABOR

killed people.


MALNUTRITION

killed people.


DISEASE

killed enormous numbers.


๐Ÿ‡ฉ๐Ÿ‡ด THE COMBINATION

was devastating.


๐Ÿ‡ฉ๐Ÿ‡ด CAONABร“

Among the strongest Indigenous opponents of Spanish expansion was:

CAONABร“.


CAONABร“

was associated with:

MAGUANA.


HE

resisted Spanish settlement.


๐Ÿ‡ฉ๐Ÿ‡ด ONE OF THE EARLY CONFLICTS

involved the Spanish fortification known as:

FORT SANTO TOMรS.


THE FORT

was established in the interior.


CAONABร“

attacked Spanish interests.


๐Ÿ‡ฉ๐Ÿ‡ด THE SPANISH

eventually captured him.


HE

was sent toward Spain,

but died during the voyage.


๐Ÿ‡ฉ๐Ÿ‡ด HIS STORY

became one of the earliest examples of Indigenous resistance to Spanish colonisation in the Americas.


๐Ÿ‡ฉ๐Ÿ‡ด ANACAONA

Another major Indigenous leader was:

ANACAONA.


SHE

was associated with:

JARAGUA.


ANACAONA

was also known for:

POETRY.

CULTURAL LEADERSHIP.

POLITICAL INFLUENCE.


๐Ÿ‡ฉ๐Ÿ‡ด SHE

became one of the most famous Taรญno figures in Caribbean history.


๐Ÿ‡ฉ๐Ÿ‡ด BUT

her story ended tragically.


NICOLรS DE OVANDO

became governor of Hispaniola.


๐Ÿ‡ช๐Ÿ‡ธ OVANDO

pursued a much more aggressive colonial policy.


๐Ÿ‡ฉ๐Ÿ‡ด JARAGUA

was attacked by Spanish forces.


MANY INDIGENOUS PEOPLE

were killed.


ANACAONA

was eventually captured and executed.


๐Ÿ‡ฉ๐Ÿ‡ด HER DEATH

became a symbol of the destruction of Indigenous political authority.


๐Ÿ‡ฉ๐Ÿ‡ด BUT

the Taรญno people did not simply vanish overnight.


THIS

is important.


๐Ÿ‡ฉ๐Ÿ‡ด "EXTINCTION"

is often too simplistic a word to describe what happened.


MANY PEOPLE

died.


MANY COMMUNITIES

were destroyed.


MANY PEOPLE

were displaced.


MANY

intermarried.


MANY

were absorbed into colonial society.


๐Ÿ‡ฉ๐Ÿ‡ด CULTURAL SURVIVAL

continued through:

FOOD.

WORDS.

FAMILY.

PLACE NAMES.

AGRICULTURAL PRACTICES.

MATERIAL CULTURE.

MEMORY.


๐Ÿ‡ฉ๐Ÿ‡ด THE TAรNO

therefore became one of the foundational ancestral components of Dominican identity.


๐Ÿ‡ฉ๐Ÿ‡ด SANTO DOMINGO

The Spanish needed a permanent colonial capital.


SANTO DOMINGO

was established at the end of the fifteenth century.

UNESCO identifies the colonial city as founded in:

1498.

The settlement was initially established on the eastern bank of the Ozama River before its institutions were transferred to the western bank in 1502 under Nicolรกs de Ovando.


๐Ÿ‡ฉ๐Ÿ‡ด THIS CITY

would become:

THE HEART OF SPANISH POWER

in the Americas.


๐Ÿ‡ฉ๐Ÿ‡ด THE GRID

Santo Domingo was laid out according to a:

GRID PATTERN.


STREETS

intersected in an organised arrangement.


THIS

became extremely influential.

UNESCO describes the layout as a model for urban planning throughout the Americas.


๐Ÿ‡ฉ๐Ÿ‡ด THE COLONIAL CITY

became the centre of:

GOVERNMENT.

RELIGION.

TRADE.

MILITARY POWER.

COLONIAL ADMINISTRATION.


๐Ÿ‡ฉ๐Ÿ‡ด FIRST INSTITUTIONS

Santo Domingo became home to many early European institutions in the Americas.


CATHEDRAL.

HOSPITAL.

CUSTOMS HOUSE.

UNIVERSITY.


๐Ÿ‡ฉ๐Ÿ‡ด THE COLONIAL CITY

became the headquarters of Spanish authority in the New World. UNESCO describes Santo Domingo as the first permanent European establishment and a major point from which Spanish expansion into the Americas proceeded.


๐Ÿ‡ฉ๐Ÿ‡ด THE CATHEDRAL

The:

CATHEDRAL OF SANTA MARรA LA MENOR

became one of the most important religious buildings in the Americas.


๐Ÿ‡ฉ๐Ÿ‡ด THE CITY

also developed defensive structures.


FORTIFICATIONS.

WALLS.

FORTS.


๐Ÿ‡ฉ๐Ÿ‡ด THE OZAMA FORTRESS

became one of the earliest major European military structures in the Americas.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

was the beginning of a new urban world.


๐Ÿ‡ช๐Ÿ‡ธ SPANISH POWER

From Santo Domingo,

Spanish expeditions moved toward other parts of the Caribbean and mainland Americas.


CONQUEST.

EXPLORATION.

EVANGELIZATION.

COLONIZATION.


๐Ÿ‡ฉ๐Ÿ‡ด EXPEDITIONS

associated with the early Spanish Caribbean departed from Hispaniola.

UNESCO specifically notes that expeditions involving figures such as:

PONCE DE LEร“N.

HERNรN CORTร‰S.

VASCO Nรšร‘EZ DE BALBOA.

and others were connected to Santo Domingo.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

made Hispaniola one of the launch points of the Spanish conquest of the Americas.


๐Ÿ‡ฉ๐Ÿ‡ด BUT

the price paid by Indigenous peoples was enormous.


THE COLONIAL ECONOMY

was built upon:

LAND.

LABOR.

EXTRACTION.


๐Ÿ‡ฉ๐Ÿ‡ด GOLD MINING

became especially important during the earliest period.


INDIGENOUS WORKERS

were forced into mines.


๐Ÿ‡ฉ๐Ÿ‡ด THE ENVIRONMENT

was transformed.


FORESTS

were cleared.


MINING

disturbed landscapes.


AGRICULTURE

was reorganised.


LIVESTOCK

introduced new animals.


HORSES.

CATTLE.

PIGS.

SHEEP.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

changed the ecological system of the island.


๐Ÿ‡ฉ๐Ÿ‡ด EUROPEAN PLANTS

were also introduced.


WHEAT.

SUGAR.

CITRUS.

and many others.


๐Ÿ‡ฉ๐Ÿ‡ด THE COLUMBIAN EXCHANGE

Hispaniola became one of the earliest locations where the:

OLD WORLD

and

NEW WORLD

biological systems collided.


FROM THE AMERICAS:

MAIZE.

CASSAVA.

SWEET POTATOES.

PEPPERS.


FROM EUROPE, AFRICA, AND OTHER OLD WORLD REGIONS:

WHEAT.

SUGAR.

CATTLE.

HORSES.

PIGS.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

would eventually transform global food history.


๐Ÿ‡ฉ๐Ÿ‡ด SUGAR

One crop would become particularly important:

SUGAR.


SUGAR

required:

LAND.

LABOR.

PROCESSING.


๐Ÿ‡ฉ๐Ÿ‡ด THE EARLY SUGAR INDUSTRY

helped establish patterns that would later dominate Caribbean history.


PLANTATIONS.

MILLS.

ENSLAVED LABOR.

EXPORT ECONOMIES.


๐Ÿ‡ฉ๐Ÿ‡ด AFRICANS

As Indigenous populations declined,

Spanish colonists increasingly turned to:

ENSLAVED AFRICANS.


AFRICANS

were brought to Hispaniola through the Atlantic slave trade.


THIS

created a new demographic reality.


INDIGENOUS.

  • ย 

EUROPEAN.

  • ย 

AFRICAN.


๐Ÿ‡ฉ๐Ÿ‡ด THE THREE

would eventually form the foundations of Dominican society.


๐Ÿ‡ฉ๐Ÿ‡ด AFRICAN CULTURE

Africans brought traditions from many different societies.


LANGUAGES.

MUSIC.

FOOD.

RELIGION.

AGRICULTURAL KNOWLEDGE.

METALWORKING.

SOCIAL TRADITIONS.


๐Ÿ‡ฉ๐Ÿ‡ด AFRICAN CULTURE

would not remain separate from Dominican society.


IT

would become:

DOMINICAN CULTURE.


๐Ÿ‡ฉ๐Ÿ‡ด THE BEGINNING OF A CREOLE SOCIETY

The colonial Caribbean produced societies in which:

INDIGENOUS.

AFRICAN.

EUROPEAN.

traditions interacted.


SOMETIMES

through violence.


SOMETIMES

through forced assimilation.


SOMETIMES

through intermarriage.


SOMETIMES

through cultural exchange.


๐Ÿ‡ฉ๐Ÿ‡ด THE RESULT

was a new Caribbean civilisation.


NOT PURELY EUROPEAN.


NOT PURELY AFRICAN.


NOT PURELY INDIGENOUS.


BUT:

CREOLE.


๐Ÿ‡ฉ๐Ÿ‡ด RELIGION

Spanish colonisation was deeply connected to:

CATHOLICISM.


MISSIONARIES

attempted to convert Indigenous peoples.


CHURCHES

were established.


RELIGIOUS INSTITUTIONS

became part of colonial society.


๐Ÿ‡ฉ๐Ÿ‡ด BUT

the religious encounter was complicated.


INDIGENOUS SPIRITUALITY

did not simply disappear.


ELEMENTS

survived in:

MEMORY.

SYMBOLS.

FOLK PRACTICES.

CULTURAL TRADITIONS.


๐Ÿ‡ฉ๐Ÿ‡ด THE DEBATE OVER INDIGENOUS RIGHTS

Not all Spaniards accepted the treatment of Indigenous people.


ONE OF THE MOST IMPORTANT

was:

BARTOLOMร‰ DE LAS CASAS.


LAS CASAS

was a Spanish Dominican friar who became a major critic of abuses against Indigenous peoples.


๐Ÿ‡ฉ๐Ÿ‡ด HE

argued that Indigenous peoples possessed:

HUMAN DIGNITY.

RIGHTS.

HUMANITY.


๐Ÿ‡ฉ๐Ÿ‡ด ANTONIO DE MONTESINOS

Another important figure was:

ANTONIO DE MONTESINOS.


๐Ÿ‡ฉ๐Ÿ‡ด IN 1511

Montesinos delivered a famous sermon in Santo Domingo condemning the mistreatment of Indigenous people.


HIS MESSAGE

challenged the moral legitimacy of colonial exploitation.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

was historically significant.


THE COLONIAL SYSTEM

was not universally accepted even by Europeans.


๐Ÿ‡ฉ๐Ÿ‡ด SANTO DOMINGO

therefore became an important centre in the early debate over:

INDIGENOUS RIGHTS.

UNESCO specifically identifies Montesinos's appeal for the natural rights of Indigenous peoples as an important event associated with the Colonial City of Santo Domingo.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

would eventually influence broader debates about:

HUMAN RIGHTS.


๐Ÿ‡ฉ๐Ÿ‡ด THE LAWS OF BURGOS

Spain eventually adopted laws intended to regulate the treatment of Indigenous peoples.


BUT

there was a major difference between:

LAW

and

PRACTICE.


๐Ÿ‡ฉ๐Ÿ‡ด COLONIAL ABUSE

continued.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

is a recurring pattern in colonial history.


A GOVERNMENT

can declare:

RIGHTS.


WHILE

local authorities continue:

EXPLOITATION.


๐Ÿ‡ฉ๐Ÿ‡ด HISPANIOLA

therefore became a laboratory for the colonial systems that Spain would later expand throughout:

THE AMERICAS.


๐Ÿ‡ฉ๐Ÿ‡ด THE ISLAND

was one of the first places where Europeans established:

PERMANENT COLONIAL ADMINISTRATION.


AND

one of the first places where Europeans confronted:

INDIGENOUS RESISTANCE.


AND

one of the first places where:

AFRICAN SLAVERY

became integrated into the colonial economy.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

makes the history of the Dominican Republic enormously important.


IT

is not simply:

DOMINICAN HISTORY.


IT

is part of the beginning of:

MODERN AMERICAN HISTORY.


๐Ÿ‡ฉ๐Ÿ‡ด THE TAรNO LEGACY

The Indigenous population suffered catastrophic losses.


BUT

the Taรญno legacy did not vanish.


๐Ÿ‡ฉ๐Ÿ‡ด FOOD

Cassava remains important.


๐Ÿ‡ฉ๐Ÿ‡ด LANGUAGE

Words remain.


๐Ÿ‡ฉ๐Ÿ‡ด PLACE NAMES

Indigenous names survive.


๐Ÿ‡ฉ๐Ÿ‡ด ART

Taรญno imagery continues to influence Dominican art.


๐Ÿ‡ฉ๐Ÿ‡ด IDENTITY

Many Dominicans today recognise:

TAรNO ANCESTRY

as part of their heritage.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

is cultural survival.


NOT

survival as an unchanged pre-Columbian society.


BUT

survival through:

MEMORY.

ANCESTRY.

LANGUAGE.

FOOD.

SYMBOLS.

IDENTITY.


๐Ÿ‡ฉ๐Ÿ‡ด THE FIRST CENTURY

By the early sixteenth century,

Hispaniola had been transformed.


BEFORE 1492:

TAรNO HISPANIOLA.


AFTER 1492:

SPANISH HISPANIOLA.


BUT

the reality was much more complicated.


INDIGENOUS.

SPANISH.

AFRICAN.


ALL

were now part of the island's story.


๐Ÿ‡ฉ๐Ÿ‡ด SANTO DOMINGO

had become the centre of Spanish power.


GOLD

had been extracted.


AGRICULTURE

had been transformed.


SUGAR

was emerging.


AFRICANS

were being brought to the island.


INDIGENOUS POPULATIONS

were collapsing.


๐Ÿ‡ฉ๐Ÿ‡ด THE OLD WORLD

had permanently changed:

HISPANIOLA.


AND

Hispaniola would soon become one of the most important crossroads in the:

ATLANTIC WORLD.


๐Ÿ‡ฉ๐Ÿ‡ด PART 1 โ€” FINAL LESSON

The Dominican Republic's story begins with a civilisation that existed long before Spain.


THE TAรNO

built:

COMMUNITIES.


THEY

cultivated:

CASSAVA.


THEY

fished:

THE CARIBBEAN.


THEY

built:

CANOES.


THEY

created:

ART.


THEY

preserved:

HISTORY THROUGH SONG AND DANCE.


THEY

developed:

POLITICAL SYSTEMS.


THEY

maintained:

RELIGIOUS TRADITIONS.


๐Ÿ‡ฉ๐Ÿ‡ด THEN

in:

1492,

Christopher Columbus arrived.


๐Ÿ‡ช๐Ÿ‡ธ SPAIN

began building:

A COLONIAL EMPIRE.


๐Ÿ‡ฉ๐Ÿ‡ด HISPANIOLA

became the foundation.


SANTO DOMINGO

became the centre.


๐Ÿ‡ฉ๐Ÿ‡ด BUT

the colonial project came with:

VIOLENCE.

FORCED LABOR.

DISEASE.

DISPOSSESSION.

SLAVERY.


๐Ÿ‡ฉ๐Ÿ‡ด AND YET

the story did not end there.


TAรNO CULTURE

survived.


AFRICAN CULTURE

arrived.


SPANISH CULTURE

became established.


๐Ÿ‡ฉ๐Ÿ‡ด AND FROM THE COLLISION

of these worlds,

a new society began to emerge.


๐Ÿ‡ฉ๐Ÿ‡ด THE FUTURE

would bring:

SUGAR.

AFRICAN SLAVERY.

PIRATES.

FRENCH COLONIAL EXPANSION.

HAITI.

WAR.

REVOLUTION.

INDEPENDENCE.


๐Ÿ‡ฉ๐Ÿ‡ด AND EVENTUALLY:

THE DOMINICAN REPUBLIC.


๐Ÿ‡ฉ๐Ÿ‡ด BUT FIRST,

the island would experience centuries of colonial transformation.


NEXT

PART 2 โ€” AFRICAN SLAVERY, THE RISE OF THE SUGAR ECONOMY, SPANISH COLONIAL SOCIETY, PIRATES, THE FRENCH IN HISPANIOLA, THE DIVISION OF THE ISLAND, AND THE BIRTH OF SAINT-DOMINGUE

1500sโ€“1700s โ€” How Hispaniola Became a Multicultural Caribbean Society and Why the Island Eventually Became Divided Between Two Colonial Worlds.

๐Ÿ‡ฉ๐Ÿ‡ด CULTURAL SURVIVAL โ€” DOMINICAN REPUBLIC

PART 2 โ€” AFRICAN SLAVERY, THE SUGAR ECONOMY, SPANISH COLONIAL SOCIETY, PIRATES, THE FRENCH IN HISPANIOLA, AND THE DIVISION OF THE ISLAND

1500sโ€“1700s โ€” How Hispaniola Became a Multicultural Caribbean Society

The first Spanish century transformed Hispaniola forever.

The Indigenous world that had existed before 1492 was devastated.

But the island did not become culturally empty.

Instead, another society emerged.

AFRICAN.

SPANISH.

INDIGENOUS.

CREOLE.

And as the sixteenth century progressed, Hispaniola became part of a much larger Atlantic system connecting:

EUROPE.

AFRICA.

THE CARIBBEAN.

THE AMERICAS.

The island would also become one of the places where two competing European colonial systems eventually met.

SPAIN.

and

FRANCE.

That division would ultimately create the two countries that occupy Hispaniola today:

๐Ÿ‡ฉ๐Ÿ‡ด DOMINICAN REPUBLIC.

and

๐Ÿ‡ญ๐Ÿ‡น HAITI.

But that division was still centuries away.

First came:

SUGAR.


๐Ÿ‡ฉ๐Ÿ‡ด THE END OF THE EARLY GOLD BOOM

When Spain established its colony on Hispaniola, one of the first major economic priorities was:

GOLD.


GOLD MINING

depended heavily upon Indigenous labour.


BUT

the Indigenous population declined catastrophically.


DISEASE.

WAR.

FORCED LABOR.

DISPLACEMENT.

MALNUTRITION.


ALL

contributed to demographic collapse.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

created an enormous problem for Spanish colonists.


WHO

would work the mines?


WHO

would work the farms?


WHO

would produce the colony's exports?


๐Ÿ‡ช๐Ÿ‡ธ THE ANSWER

became increasingly:

AFRICANS.


โ›“๏ธ THE ATLANTIC SLAVE TRADE

The forced migration of Africans across the Atlantic became one of the defining processes of the colonial Caribbean.


PEOPLE

were captured or purchased in Africa through complex systems of warfare, trade, and enslavement.


THEY

were transported across the:

ATLANTIC OCEAN.


MANY

died during the voyage.


THOSE WHO SURVIVED

were sold into:

SLAVERY.


๐Ÿ‡ฉ๐Ÿ‡ด HISPANIOLA

became one of the earliest places in the Americas where African slavery was established on a large scale.


THIS

was not an accident.


THE COLONIAL ECONOMY

required:

LABOR.


EUROPEAN COLONISTS

wanted:

LAND.

EXPORTS.

WEALTH.


๐Ÿ‡ฉ๐Ÿ‡ด AFRICANS

were forced to provide much of the labour necessary to create that wealth.


๐Ÿ‡ฉ๐Ÿ‡ด AFRICAN PEOPLES

did not come from one culture.


THEY

came from many societies across West and West-Central Africa.


DIFFERENT:

LANGUAGES.

RELIGIONS.

FOODS.

MUSICAL TRADITIONS.

AGRICULTURAL KNOWLEDGE.

SOCIAL SYSTEMS.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

would become extremely important.


COLONIAL SLAVERY

tried to reduce people to:

LABOR.


BUT

enslaved Africans remained:

HUMAN BEINGS.


THEY

carried:

MEMORY.

CULTURE.

FAMILY.

KNOWLEDGE.


๐Ÿ‡ฉ๐Ÿ‡ด AFRICAN CULTURAL SURVIVAL

would become one of the foundations of Dominican civilisation.


๐Ÿ‡ฉ๐Ÿ‡ด SUGAR

The development of sugar production transformed the Caribbean.


SUGAR

was extremely profitable.


EUROPE

had a growing appetite for:

SWEETENED FOODS.

DRINKS.

CONFECTIONS.


๐Ÿ‡ฉ๐Ÿ‡ด PRODUCING SUGAR

required:

LAND.

WATER.

MILLS.

BOILING HOUSES.

LABOR.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

favoured the development of:

PLANTATIONS.


A PLANTATION

was not simply:

A FARM.


IT

was an economic system.


LAND.

โ†“

CROPS.

โ†“

LABOR.

โ†“

PROCESSING.

โ†“

EXPORT.


๐Ÿ‡ฉ๐Ÿ‡ด SUGAR MILLS

became central to this system.


SUGARCANE

had to be:

HARVESTED.


THEN:

CRUSHED.


THEN:

BOILED.


THEN:

PROCESSED.


THEN:

EXPORTED.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

required enormous amounts of labour.


ENSLAVED PEOPLE

were forced to perform much of it.


๐Ÿ‡ฉ๐Ÿ‡ด THE PLANTATION

therefore became one of the central institutions of Caribbean colonial society.


๐Ÿ‡ฉ๐Ÿ‡ด BUT

Hispaniola did not become as overwhelmingly dominated by sugar plantations as some later Caribbean colonies.


WHY?

Because:

LAND.

POLITICAL CONDITIONS.

COMPETITION.

GEOGRAPHY.

CHANGING COLONIAL PRIORITIES.


all affected the island's economic development.


๐Ÿ‡ฉ๐Ÿ‡ด SPAIN'S ATTENTION SHIFTS

Spain soon gained control of enormous territories on the mainland Americas.


MEXICO.

CENTRAL AMERICA.

SOUTH AMERICA.


๐Ÿ‡ช๐Ÿ‡ธ THE MAINLAND

contained:

SILVER.

GOLD.

LARGE INDIGENOUS POPULATIONS.

HUGE TERRITORIES.


๐Ÿ‡ฉ๐Ÿ‡ด AS A RESULT,

Hispaniola became less central to Spain's imperial economy.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

was enormously important.


SANTO DOMINGO

had been one of the first centres of Spanish power.


BUT

the centre of gravity of the Spanish empire moved:

WEST.


๐Ÿ‡ฒ๐Ÿ‡ฝ MEXICO.


๐Ÿ‡ต๐Ÿ‡ช PERU.


๐Ÿ‡ฉ๐Ÿ‡ด HISPANIOLA

was increasingly located on the:

EDGE

of Spain's empire.


๐Ÿ‡ฉ๐Ÿ‡ด DECLINE

The colony experienced periods of economic decline.


POPULATION

fell.


TRADE

was restricted.


AGRICULTURE

changed.


SMUGGLING

increased.


๐Ÿ‡ฉ๐Ÿ‡ด WHY

did smuggling become so important?


SPAIN

attempted to control colonial trade.


BUT

Spanish merchants could not always provide everything colonists needed.


FOREIGN MERCHANTS

therefore offered:

GOODS.


COLONISTS

were willing to trade.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

created a contradiction.


OFFICIALLY:

SPANISH MONOPOLY.


IN PRACTICE:

SMUGGLING.


๐Ÿ‡ฉ๐Ÿ‡ด THE CARIBBEAN

was too large to control completely.


SHIPS

moved between islands.


SAILORS

traded.


PIRATES

attacked.


PRIVATEERS

raided.


COLONISTS

smuggled.


๐Ÿ‡ฉ๐Ÿ‡ด THE CARIBBEAN

became a world of:

COMPETITION.


๐Ÿดโ€โ˜ ๏ธ PIRATES AND PRIVATEERS

As European powers competed for Caribbean wealth,

piracy became increasingly important.


FRENCH.

ENGLISH.

DUTCH.

SPANISH.


ALL

wanted a share of Caribbean trade.


๐Ÿ‡ฉ๐Ÿ‡ด PRIVATEERS

were especially important.


A PRIVATEER

was essentially a privately operated ship authorised by a government to attack enemy shipping.


PIRACY

and privateering could sometimes look very similar.


๐Ÿ‡ฉ๐Ÿ‡ด THE RESULT

was a dangerous Caribbean.


MERCHANT SHIPS

could be attacked.


PORTS

could be raided.


COASTAL COMMUNITIES

could be attacked.


๐Ÿ‡ฉ๐Ÿ‡ด SANTO DOMINGO

therefore needed:

FORTIFICATIONS.


๐Ÿฐ THE OZAMA FORTRESS

became an important defensive structure.


CITY WALLS

were expanded.


FORTS

protected:

PORTS.

GOVERNMENT.

POPULATION.


๐Ÿ‡ฉ๐Ÿ‡ด COLONIAL SOCIETY

was becoming increasingly militarised.


๐Ÿ‡ฉ๐Ÿ‡ด BUT

the greatest threat to Spain would not always come from pirates.


IT

would come from:

OTHER EUROPEAN EMPIRES.


๐Ÿ‡ซ๐Ÿ‡ท FRANCE

France increasingly challenged Spanish control in the Caribbean.


๐Ÿ‡ฌ๐Ÿ‡ง ENGLAND

also became a major Caribbean power.


๐Ÿ‡ณ๐Ÿ‡ฑ THE NETHERLANDS

developed an important commercial and naval presence.


๐Ÿ‡ฉ๐Ÿ‡ด HISPANIOLA

was strategically located.


WHOEVER CONTROLLED THE ISLAND

could influence:

CARIBBEAN TRADE.


๐Ÿ‡ฉ๐Ÿ‡ด THE WESTERN PART OF HISPANIOLA

Spain gradually lost effective control over some remote western areas.


WHY?

Because the region was:

DISTANT.

FORESTED.

SPARSELY SETTLED.


๐Ÿ‡ซ๐Ÿ‡ท FRENCH BUCCANEERS

began using parts of the western island.


BUCCANEERS

were hunters and raiders who operated in the Caribbean.


๐Ÿ‡ซ๐Ÿ‡ท FRANCE

eventually established a more permanent presence.


๐Ÿ‡ฉ๐Ÿ‡ด THE WESTERN HALF

increasingly became:

FRENCH.


๐Ÿ‡ช๐Ÿ‡ธ THE EASTERN HALF

remained:

SPANISH.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

was the beginning of the division that would eventually produce:

HAITI.

and

THE DOMINICAN REPUBLIC.


๐Ÿ‡ฉ๐Ÿ‡ด BUT

the border did not appear overnight.


IT

developed gradually.


๐Ÿ‡ช๐Ÿ‡ธ SPAIN

continued claiming:

THE ENTIRE ISLAND.


๐Ÿ‡ซ๐Ÿ‡ท FRANCE

continued expanding:

ITS CONTROL.


๐Ÿ‡ฉ๐Ÿ‡ด LOCAL PEOPLE

lived in the middle of this imperial competition.


๐Ÿ‡ฉ๐Ÿ‡ด THE TREATY OF RYSWICK

In:

1697,

Spain formally recognised French control over the western portion of Hispaniola through the:

TREATY OF RYSWICK.


๐Ÿ‡ซ๐Ÿ‡ท THE FRENCH COLONY

became known as:

SAINT-DOMINGUE.


๐Ÿ‡ช๐Ÿ‡ธ THE SPANISH COLONY

remained:

SANTO DOMINGO.


๐Ÿ‡ฉ๐Ÿ‡ด ONE ISLAND.

TWO COLONIAL WORLDS.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

was one of the most consequential developments in Caribbean history.


๐Ÿ‡ญ๐Ÿ‡น SAINT-DOMINGUE

The French colony would eventually become one of the richest plantation colonies in the world.


SUGAR.

COFFEE.

INDIGO.

COTTON.


๐Ÿ‡ซ๐Ÿ‡ท FRANCE

built an enormously profitable colonial economy.


BUT

that wealth depended upon:

ENSLAVED AFRICAN LABOR.


๐Ÿ‡ฉ๐Ÿ‡ด THE WESTERN SIDE

therefore developed a plantation system that became extraordinarily intense.


HUGE NUMBERS

of enslaved Africans were imported.


๐Ÿ‡ญ๐Ÿ‡น SAINT-DOMINGUE

eventually became overwhelmingly African in population.


๐Ÿ‡ฉ๐Ÿ‡ด THE EASTERN SIDE

developed differently.


SANTO DOMINGO

remained poorer.


MORE RURAL.

LESS DENSELY POPULATED.

LESS DOMINATED BY LARGE PLANTATIONS.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

would eventually contribute to important differences between:

HAITI.

and

THE DOMINICAN REPUBLIC.


๐Ÿ‡ฉ๐Ÿ‡ด DIFFERENT COLONIAL SYSTEMS

The two halves of Hispaniola developed under different European powers.


๐Ÿ‡ช๐Ÿ‡ธ SPANISH SANTO DOMINGO

was characterised by:

CATTLE RANCHING.

SMALL FARMING.

URBAN COLONIAL INSTITUTIONS.

MIXED COMMUNITIES.


๐Ÿ‡ซ๐Ÿ‡ท SAINT-DOMINGUE

was characterised increasingly by:

PLANTATIONS.

EXPORT AGRICULTURE.

ENSLAVED LABOR.

MASSIVE SUGAR PRODUCTION.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

does not mean the Spanish side had no slavery.


IT DID.


NOR

does it mean the French side had no cultural diversity.


IT DID.


BUT

the economic structures were different.


๐Ÿ‡ฉ๐Ÿ‡ด CULTURAL MIXING

Despite the division between European empires,

people continued moving.


AFRICANS.

EUROPEANS.

INDIGENOUS DESCENDANTS.

MIXED-RACE COMMUNITIES.


ALL

contributed to the developing society.


๐Ÿ‡ฉ๐Ÿ‡ด MESTIZAJE

The Spanish Caribbean developed complex systems of:

MIXED HERITAGE.


EUROPEAN.

  • ย 

AFRICAN.

  • ย 

INDIGENOUS.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

became part of Dominican identity.


BUT

racial categories under colonial rule were complicated.


COLONIAL SOCIETY

often ranked people according to:

RACE.

ORIGIN.

LEGITIMACY.

WEALTH.


๐Ÿ‡ฉ๐Ÿ‡ด SPANISH COLONIAL SOCIETY

was hierarchical.


PENINSULARES

were Spaniards born in Spain.


CRIOLLOS

were people of European ancestry born in the Americas.


MESTIZOS.

MULATOS.

ZAMBOS.

and many other categories appeared in colonial racial classification systems.


๐Ÿ‡ฉ๐Ÿ‡ด THESE CATEGORIES

did not simply describe ancestry.


THEY

could affect:

STATUS.

OPPORTUNITY.

TAXATION.

MARRIAGE.

POLITICAL POWER.


๐Ÿ‡ฉ๐Ÿ‡ด BUT

real life was more complicated than the categories.


PEOPLE

formed families across racial lines.


PEOPLE

moved between social categories.


PEOPLE

built communities.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

created a society that was culturally much more complex than the colonial legal system suggested.


๐Ÿ‡ฉ๐Ÿ‡ด AFRICAN RESISTANCE

Enslaved Africans did not accept slavery passively.


PEOPLE

escaped.


PEOPLE

resisted.


PEOPLE

formed communities.


PEOPLE

preserved traditions.


๐Ÿ‡ฉ๐Ÿ‡ด MAROONS

Escaped enslaved people could form independent communities in remote areas.


THESE

became known as:

MAROON COMMUNITIES.


๐Ÿ‡ฉ๐Ÿ‡ด MAROON LIFE

could preserve:

AFRICAN CULTURAL PRACTICES.

FAMILY STRUCTURES.

RELIGIOUS TRADITIONS.

AGRICULTURAL KNOWLEDGE.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

was another form of:

CULTURAL SURVIVAL.


๐Ÿ‡ฉ๐Ÿ‡ด SLAVERY

attempted to control:

THE BODY.


BUT

people struggled to preserve:

THE MIND.

MEMORY.

CULTURE.


๐Ÿ‡ฉ๐Ÿ‡ด AFRICAN RELIGIOUS CULTURE

African spiritual traditions survived in different forms.


SOME

were blended with:

CATHOLICISM.


SOME

remained within:

COMMUNITY TRADITIONS.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

would eventually contribute to the diverse religious traditions of the Caribbean.


๐Ÿ‡ฉ๐Ÿ‡ด MUSIC

African rhythmic traditions also survived.


DRUMS.

DANCE.

CALL AND RESPONSE.


๐Ÿ‡ฉ๐Ÿ‡ด FOOD

African culinary traditions also survived.


ROOT CROPS.

STEWS.

SPICES.

COOKING METHODS.


๐Ÿ‡ฉ๐Ÿ‡ด FAMILY

Perhaps most importantly,

African-descended people preserved:

FAMILY.


๐Ÿ‡ฉ๐Ÿ‡ด EVEN

when families were separated by slavery,

people continually rebuilt family networks.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

would become central to Dominican culture.


๐Ÿ‡ฉ๐Ÿ‡ด THE TAรNO LEGACY CONTINUES

The Indigenous population had been devastated.


BUT

Taรญno influence continued.


CASSAVA.


FOOD PREPARATION.


PLACE NAMES.


AGRICULTURAL PRACTICES.


MATERIAL CULTURE.


๐Ÿ‡ฉ๐Ÿ‡ด THE DOMINICAN COUNTRYSIDE

would eventually preserve some of these traditions.


๐Ÿ‡ฉ๐Ÿ‡ด THE WORD "HAMACA"

for example,

came from Indigenous Caribbean language.


๐Ÿ‡ฉ๐Ÿ‡ด THE WORD "BARBACOA"

also entered global languages.


๐Ÿ‡ฉ๐Ÿ‡ด THE WORD "HURACรN"

is another enduring Caribbean linguistic legacy.


๐Ÿ‡ฉ๐Ÿ‡ด THESE WORDS

are now used around the world.


๐Ÿ‡ฉ๐Ÿ‡ด CULTURAL SURVIVAL

can therefore be invisible.


PEOPLE

may not know where a word came from.


BUT

the word survives.


๐Ÿ‡ฉ๐Ÿ‡ด SANTO DOMINGO

continued to develop as a colonial city.


CHURCHES.

PLAZAS.

HOUSES.

FORTIFICATIONS.

GOVERNMENT BUILDINGS.


๐Ÿ‡ฉ๐Ÿ‡ด THE COLONIAL CITY

became a centre of Spanish Caribbean culture.


๐Ÿ‡ฉ๐Ÿ‡ด THE CATHOLIC CHURCH

was one of the most powerful institutions.


RELIGION

was deeply integrated into:

EDUCATION.

POLITICS.

FAMILY.

COMMUNITY.


๐Ÿ‡ฉ๐Ÿ‡ด BUT

African and Indigenous traditions did not simply disappear.


THEY

interacted with Christianity.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

produced forms of:

RELIGIOUS SYNCHRETISM.


๐Ÿ‡ฉ๐Ÿ‡ด A RELIGIOUS TRADITION

could contain:

EUROPEAN.

AFRICAN.

INDIGENOUS.

elements.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

would become a recurring characteristic of Caribbean culture.


๐Ÿ‡ฉ๐Ÿ‡ด THE RISE OF THE CATTLE ECONOMY

Because the eastern colony had less intensive plantation development than Saint-Domingue,

CATTLE RANCHING

became particularly important.


LARGE HERDS

could roam across:

GRASSLANDS.

SAVANNAS.


๐Ÿ‡ฉ๐Ÿ‡ด RANCHING

required fewer workers than intensive sugar plantations.


THIS

helped shape the rural society of Santo Domingo.


๐Ÿ‡ฉ๐Ÿ‡ด THE VAQUERO

The cattle-ranching tradition helped produce the:

VAQUERO.


HORSE.

CATTLE.

OPEN LAND.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

became part of Dominican rural culture.


๐Ÿ‡ฉ๐Ÿ‡ด THE COUNTRYSIDE

developed a distinctive identity.


RANCHING.

FARMING.

HORSES.

MUSIC.

FAMILY.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

would eventually contribute to the culture of the Dominican countryside.


๐Ÿ‡ฉ๐Ÿ‡ด THE ECONOMIC DIFFERENCE

between the two sides of Hispaniola became increasingly important.


WEST:

SAINT-DOMINGUE.


RICH.

EXPORT-ORIENTED.

PLANTATION-BASED.

ENSLAVED-LABOR DEPENDENT.


EAST:

SANTO DOMINGO.


POORER.

RURAL.

CATTLE-BASED.

SMALLER POPULATION.


๐Ÿ‡ฉ๐Ÿ‡ด BUT

the eastern side was not culturally empty.


IT

was developing its own:

CREOLE SOCIETY.


๐Ÿ‡ฉ๐Ÿ‡ด DOMINICAN CULTURE

would eventually emerge from:

SPANISH.

AFRICAN.

TAรNO.

CARIBBEAN.

influences.


๐Ÿ‡ฉ๐Ÿ‡ด THE FRENCH REVOLUTION

Then came another event that would transform the entire island:

THE FRENCH REVOLUTION.


1789.


FRANCE

was transformed by revolutionary ideas about:

LIBERTY.

EQUALITY.

CITIZENSHIP.


๐Ÿ‡ญ๐Ÿ‡น SAINT-DOMINGUE

was about to experience its own revolution.


WHY?

Because the French colony contained:

HUNDREDS OF THOUSANDS OF ENSLAVED PEOPLE.


๐Ÿ‡ญ๐Ÿ‡น THE COLONY

was enormously wealthy.


BUT

its wealth depended upon:

SLAVERY.


๐Ÿ‡ฉ๐Ÿ‡ด THIS

created a contradiction.


FRANCE

proclaimed:

LIBERTY.


SAINT-DOMINGUE

contained:

SLAVERY.


๐Ÿ‡ญ๐Ÿ‡น ENSLAVED PEOPLE

began demanding:

FREEDOM.


๐Ÿ‡ญ๐Ÿ‡น THE HAITIAN REVOLUTION

would begin in:

1791.


THIS

would transform the entire Caribbean.


๐Ÿ‡ฉ๐Ÿ‡ด WHY

does this belong in the history of the Dominican Republic?

Because Hispaniola is one island.


EVENTS

on the western side

would dramatically affect:

SANTO DOMINGO.


๐Ÿ‡ฉ๐Ÿ‡ด SPAIN

became involved in the conflict.


FRANCE

became involved.


ENSLAVED PEOPLE

rose in rebellion.


BRITAIN

became involved.


๐Ÿ‡ฉ๐Ÿ‡ด THE ISLAND

became a battlefield.


๐Ÿ‡ฉ๐Ÿ‡ด THE OLD COLONIAL ORDER

was beginning to collapse.


๐Ÿ‡ฉ๐Ÿ‡ด THE FUTURE

would bring:

REVOLUTION.

ABOLITION.

WAR.

FRENCH RULE.

SPANISH RESTORATION.

HAITIAN RULE.

DOMINICAN INDEPENDENCE.


๐Ÿ‡ฉ๐Ÿ‡ด BUT

that story belongs to the next chapter.


๐Ÿ‡ฉ๐Ÿ‡ด PART 2 โ€” FINAL LESSON

The sixteenth through eighteenth centuries transformed Hispaniola from an Indigenous world into a complex colonial society.


THE TAรNO

suffered catastrophic population loss.


BUT

their cultural legacy survived.


AFRICANS

were forcibly brought to the island.


BUT

their cultures survived slavery.


SPANISH CULTURE

became dominant in the eastern colony.


FRENCH CULTURE

became dominant in the western colony.


๐Ÿ‡ฉ๐Ÿ‡ด TWO COLONIAL WORLDS

gradually emerged.


๐Ÿ‡ช๐Ÿ‡ธ SANTO DOMINGO

in the east.


๐Ÿ‡ซ๐Ÿ‡ท SAINT-DOMINGUE

in the west.


ONE ISLAND.

TWO COLONIAL SYSTEMS.


๐Ÿ‡ฉ๐Ÿ‡ด THE EAST

developed a more rural society shaped by:

CATTLE.

SMALL FARMING.

MIXED COMMUNITIES.

SPANISH CULTURE.


๐Ÿ‡ญ๐Ÿ‡น THE WEST

developed an enormous plantation economy based on:

SUGAR.

COFFEE.

ENSLAVED LABOR.


๐Ÿ‡ฉ๐Ÿ‡ด BUT

both societies were deeply shaped by:

AFRICAN CULTURE.


๐Ÿ‡ฉ๐Ÿ‡ด BOTH

also carried:

INDIGENOUS LEGACIES.


๐Ÿ‡ฉ๐Ÿ‡ด AND

both were transformed by:

EUROPEAN COLONIALISM.


๐Ÿ‡ฉ๐Ÿ‡ด THEN

the French Revolution arrived.


๐Ÿ‡ญ๐Ÿ‡น ENSLAVED PEOPLE

rose in revolt.


๐Ÿ‡ญ๐Ÿ‡น SAINT-DOMINGUE

entered a revolution that would eventually create:

HAITI.


๐Ÿ‡ฉ๐Ÿ‡ด AND

the eastern side of Hispaniola would be pulled into the storm.


๐Ÿ‡ฉ๐Ÿ‡ด NEXT

PART 3 โ€” THE HAITIAN REVOLUTION, TOUSSAINT LOUVERTURE, FRENCH AND HAITIAN RULE, THE REUNIFICATION OF HISPANIOLA, THE DOMINICAN RECONQUISTA, AND THE ROAD TO DOMINICAN INDEPENDENCE

1791โ€“1844 โ€” How Revolution, Abolition, French Imperialism, and Haitian Unification Reshaped the Eastern Half of Hispaniola.

ย 

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